Brutus’s rigid idealism is both his greatest virtue andhis most deadly flaw. In the people of the play, whereby self-servingambition seems to conquer all other motivations, Brutus lives upto Antony’s elegiac summary of him as “the noblest that Romans.”However, his commitment come principle continuously leads him come makemiscalculations: wanting come curtail violence, the ignores Cassius’ssuggestion the the conspirators death Antony and Caesar.In another moment of naïve idealism, the again ignores Cassius’sadvice and permits Antony come speak a funeral oration over Caesar’sbody. Together a result, Brutus forfeits the government of havingthe last word top top the murder and also thus allows Antony come incite theplebeians to riot versus him and the various other conspirators. Brutuslater endangers his an excellent relationship through Cassius by self-righteouslycondemning what he sees as dishonorable fund-raising methods onCassius’s part. In all of these episodes, Brutusacts the end of a desire to limit the self-serving elements of his actions;ironically, however, in each incident he dooms the really cause thathe looks for to promote, thus serving nobody at all.
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